cwbe coordinatez:
101
63540
63590
9103228
9212224
9212427
9212442

ABSOLUT
KYBERIA
permissions
you: r,
system: public
net: yes

neurons

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total descendants::5
total children::2
2 ❤️


show[ 2 | 3] flat


Nemozno popriet ze ekonomicko-spolocenske systemy disponujuce pojmom "kapital" viedli, mimo ine, k vytvoreniu teorii, pristupov a artefaktom ktore nam umoznuju komunikovat sposobom, akym prave spolu komunikujeme. Komunizmus datasferu vytvorit nedokazal.

Samo sebe pojem kapitalu ci kapitalizmu nieje problemom, problemom sa stava az kapitalizmus neohraniceny, bez tzv. "upper bounds".

Ale PROUT to ma celkom dobre poriesene: https://en.wikipedia.org/wiki/Progressive_utilization_theory




  • 0000010100063540000635900910322809212224092124270921244209212467
    podobne ti vidím aj keď ten komunizmus má podľa mňa rezervy z ktoré by mohli prekvapiť:)

    +zaujímavý impulz s Prout..naštudujem ak sa k tomu dostanem

    všetci zomrieme <3
    more children: (1)
  • 0000010100063540000635900910322809212224092124270921244209212452
    ode 19.01.2025 - 03:37:56 (modif: 19.01.2025 - 03:40:46) level: 1 UP New Content changed
    Čítam ten PROUT do konca práve a dobré to je!



    "Neohumanism
    Main article: Neohumanism
    The Prout theory is inline with Sarkar's Neohumanism philosophy. The philosophy is a reinterpretation of humanism[17][15] integrating the idea of unity of all life. In it all living beings belong to a universal family deserving equal care and respect.[1]

    The five fundamental principles
    In 1962, Prout was formally outlined in sixteen aphorisms (see Chapter 5 of Ananda Sutram[18]). The last five aphorisms (5:12-16) are commonly referred to as the five fundamental principles of Prout. These five principles are deemed to be fundamental because it would be difficult to get a clear understanding of Prout without comprehending the underlying concepts of these principles, the interrelationship of the principles, and their respective areas of application.

    The five aphorisms from Ananda Sutram translate into English as follows:[19]

    There should be no accumulation of wealth without the permission of society.
    There should be maximum utilization and rational distribution of the crude, subtle, and causal resources.
    There should be maximum utilization of the physical, mental, and spiritual potentialities of the individual and collective beings.
    There should be a well-balanced adjustment among the crude, subtle, and causal utilizations.
    Utilizations vary in accordance with time, space, and form; the utilizations should be progressive.
    An initial glimpse of these five principles first appeared in Sarkar's earlier work, Idea and Ideology."