Nuns :: Something smarter than us is going to emerge


node:	Nuns
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Nuns n Monks

just put them here

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Dokument, Marie-Pierre Raimbault, Francuzsko 2017
presvedcive svedectva velmi predstavitelne

katolicki knazi systematicky znasilnuju radove sestry a obchoduju s nimi - ak otehotnia, nutia ich k potratom a nasledne ich obvinia z necudnosti a vylucia z radu

Cherchez Dieux

K omylom

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anglicke titulky?

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Piko, sex, alkohol -> kláštor.
9:00+

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od 57 minuty dokrutka Sestra Akvinata:
"za mnou nechod ja idem do klastora"

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oh toto som si minule dala a tak ma to ukludnilo <3

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no ty si ides... :D

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ｱoﾚﾑ尺 oｱｱo丂ﾉｲﾉo刀

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SAUCE (/w secret panel)

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Gehet nicht auf in den Sorgen dieser Welt,
suchet zuerst Gottes Herrschaft.
Und alles andere wird euch dazu geschenkt.

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“El no esperar alguno / me sirve de consuelo; / que también es alivio / el no buscar remedio.”

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Retrato_de_Sor_Juana_In%C3%A9s_de_la_Cruz_%28Miguel_Cabrera%29.jpg

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Morálka bez mystiky je mrtvá klec.
Člověče, ať tady po tobě něco zůstane.
A mystika bez morálky se stává neřízenou střelou.

Pokud má termín „lidská svoboda“ nějaký obsah, pak ten, že každou vteřinu mám využít k tomu, aby se Krása, Dobro a Pravda uskutečnili na nebi i na zemi.

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Tento videoklip mi embednuty vo firefoxe vypise , ze je tam restricted content, na niektore aplikacie a stranky.

Ale pustim to v safari, tak to ide embednute prehrat. Takych veci je viac.

Robi si google s ludi debilov a chce takto odjebat firefox, alebo ano? Alebo tam maju bug?

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ॐ ∞ 卐

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If you cannot be positive, at least be quiet.

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Sister Mary Eunice (AHS Asylum)

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Sister Magdalena of the Cross -The nun who made a pact with the devil

Sister Magdalena of the Cross-The devil's saint for 40 years & her escape from an evil pact through extraordinary repentance

The November 24, 2011 prosecution of the false Italian mystic, Mother Ebe Giorgini, foundress of the religious movement "La Pia Unione di Gesù Misericordioso", once again brings to light the importance of careful discernment when it comes to mystics, visionaries and the like, and calls to mind the incredible life story of the false mystic, Sr. Magdalena of the Cross (1487-1560).

The renowned Franciscan nun who made a pact with Satan
Sister Magdalena of the Cross (Magdalena de la Cruz) was born in Córdoba (Cordova) in Andalusia, Spain in 1487. Named after the mystic St. Mary Magdalene, the one whom Church tradition remembers as the great "..sinner from whom Jesus had cast out seven demons.” (Mark 16:9), and who was also known for her extraordinary repentance. As for herself, Magdalena of the Cross too would one day become an extraordinary mystic, and later a repentant sinner, doing severe penances for her sins. Not even the great Saint Teresa of Avila would ever have as much prestige across Spain in her lifetime as Sr. Magdalena of the Cross! Her (apparent) outstanding piety and the miracles that she performed were known throughout Spain, and even much of Europe. So much so, that even the Emperor Charles V, the sovereign ruler of the Roman and Spanish Empire asked for a piece of the habit of Magdalena of the Cross to wrap around the future Prince Philip II at his birth, to give his royal son the "assistance of a living saint from birth, to envelop him in Divine grace." Incidentally, prince Phillip II later became the King of Spain in 1556.

Little Magdalena's first vision
But for now, little Magdalena is just 5 years old, and she is already known in town for her remarkable devotion, which is out of the ordinary for a girl of her age. Not long after her fifth birthday, she is praying in Church when she hears music of remarkable sweetness. Then a beautiful young man, with thick, black hair appears to her, wearing a mantle so brilliant that she has to close her eyes. Hearing the story, some believe it to be Jesus. News of this event spreads throughout Córdoba, and many want to see little Magdalena.

Sorting out the heavenly apparitions from the demonic ones
The difficulty that we will now have in sorting out Magdalena's early life story is that as with all the mystics and their mystical graces, there is often the influence and appearence of the demonic along with the heavenly apparitions. Like in the case of the Biblical Job, God allows the devil to tempt and even attack the mystics, to test their faith, love and devotion. This is the case with most every mystic. And with Magdalena, the task of discernement of her obvious mystical gifts and graces is even more difficult in her early years, because there definitely was a period where Magdalena demonstrated authentic piety and deep devotion, with the sincerity and simplicity of a child. But we know that she made a pact with the devil, so there must have been a point where the heavenly apparitions slowed or even ceased altogether, and the diabolic apparitions took over.

But for now, little Magdalena is living a simple life with her family who were poor artisans, and while Magdalena remains of exemplary modesty and conduct, the visions continue, one after another, and as time goes on this attracts the attention of many; so much so that one day she flees her home to take refuge in a nearby cave, where she once again falls into ecstasy. When she awakens, she discovers that she has been miraculously transported back to her bed by her guardian angel.

Miraculous cures
Soon, a person whom she believes to be Jesus appears to her and asks her to somewhat moderate her asceticism, so as not to compromise her fragile childhood health. He informs her that a great destiny awaits her, and that she will need her strength. She flies to the church to thank Jesus and on the way meets a man with a severe limp who asks her to lend him her hand to climb the Church steps. He has hardly climbed a few steps when he stands erect and with great surprise and excitement he dashes through the whole town crying out that he is healed!

Magdalena herself goes into Church then falls into a deep ecstasy. Soon, someone comes in looking for her and realises that she is seeing a vision. Looking closely at her eyes, she sees in the reflection in her eyes the heavens and what seems to be the Holy Trinity surrounded by the Communion of Saints. Soon afterwards, like Jesus after the cure of the blind man, Magdalena is subjected to all sorts of interrogations to discover any subterfuge, none of which can apparently be found. Not long afterwards, a mute person also allegedly receives his speech through her intercession.

Magdalena attempts to crucify herself
In 1497 at the age of ten, Magdalena is already quite beautiful, and in her purity she is very cautious to hide herself under long black dresses and skirts. Even so, she still finds herself too beautiful, and one day for penance she tries to crucify herself on the wall of her bedroom. She starts by nailing her two feet, then her left hand. Blood flows, and she faints from the atrocious pain. Her flesh tears and, falling heavily onto a chest, she breaks two ribs. Her parents call the doctor and he bandages all of her nail wounds, yet she is burning with desire to suffer terribly for the reparation of sins, and she repeatedly takes off the bandages, so as to suffer more. But this soon makes her very ill.

On Easter Saturday, 1497, Magdalena is bedridden and seems to be dying, probaly because of infection from the wounds of her failed crucifixion. At midnight, she lets out a great scream, sits up on her bed, once more rips off her dressings, saying that she is healed. She says that it is Jesus himself, who has just appeared to her and has cured her.

A prolonged fast and her first Holy Communion
Three months before her First Holy Communion, Magdalena seemingly stops eating. The pleadings of her poor parents make no difference; she fasts right up until the Sunday of her first Holy Communion, surprisingly without losing her healthy appearance. On the day of the ceremony, at the precise moment of consecration, she lets out another cry and prostrates herself for a long time. When she exits the church, she explains that the Lord Himself put the Eucharist in her mouth, without her needing to approach the priest.

Wounds seemingly heal overnight and the story of two stubby fingers
At sixteen, Magdalena contunes to astound many with her apparent extraordinary devotion and her remarkable desire to make reparation for sin. Many see her as a living saint- for who else but a saint could do such extraordinary penances? When she whips herself to bleeding point while doing penance, her wounds are miraculously healed the next day to everyones great surprise. She is healthy, and everything about her seems wholesome, except two fingers which have not grown like the others: at sixteen, they are no larger than the size of a child's pinky. Some say that these two fingers are those that Christ touched one night in her childhood, during an apparition.

Magdalena becomes a Franciscan nun
In 1504, at age 17, Magdalena at last obtains what seems to be the great desire of her life: to become a Franciscan nun- a spiritual daughter of St. Francis and St. Clare. Because of her reputation for holiness, she is joyfully admitted to the Franciscan convent of Saint Elizabeth of the Angels in Cordova (Convento de Santa Isabel de los Ángeles), and she soon edifies and inspires the admiration of many of the nuns.

There are however some "red flags" though. She is seemingly not too discrete about her spiritual life and merits; she inflicts severe mortifications upon herself, carries a heavy cross all around the convent, kisses her companions’ feet, and she seemingly stops eating completely, apparently living only on Holy Communion. All of these facts are cause for some concern, but she does seem very devout and is willing to do even the most menial and unwanted tasks, so her "extravagances" are for the most part downplayed, at least for now.

After a few years as a postulant, in 1509, at age 22, she already has a reputation for sainthood, and because of this it is thought prudent to let her take her vows alone. The event is greatly anticipated and well prepared. All of the nobles seek to obtain a good place in the church and to add even more glory to the great day, the Archbishop himself has his throne covered by a dais of richly embroidered velvet.

At last, the day of the ceremony arrives. Magdalena will now be known as Sister Magdalene of the Cross, in memory of the heroic crucifixion of her youth. The ceremony begins and she comes forward and kneels outside the sanctuary, and waits to hear the Cardinal’s speech. But rather than exhort the novice to the practice of christian virtue and piety, as is usual, he publicly asks her for her prayers and protection in support of himself and the diocese.

The miraculous dove
Afterwards at the Kyrie Eleison, something very remarkable happens: a dove, which seems to descend straight from the high catherdral ceiling, catches the eye of everyone. The dove lands on Magdalena's shoulder, and seems to speak into her ear. Afterwards it ascends up to a parapet, and remains there as if watching until the end of the ceremony. Afterwards it flies outside of the Church and those who run out to follow it see it rise almost striaght up, and for so long, that the sky finally seems to close over it. The news of these events spread like wildfire across the country and even spills outside its borders.

As the weeks and months progress after her solemn profession, Sr. Magdalene de la Cruz (as she is know known as) soon exhibits extraordinary faculties. Without ever going outside the walls, she seemingly knows many things that happens in Cordoba and elsewhere, particularly in the neighbouring Franciscan convent, and also in the aristocratic and noble homes in Cordoba. As in the past she continues to go into ecstasy often, and if she happens to be out of her cell while doing so, her companions carry her to her cell then withdraw discretely. Sometimes their curiosity gets the better of them and they listen not far away and often hear a gentle muttering of unknown words and also moans of suffering too.

Her fame continues to spreads across Spain and abroad
As can be expected, the gossip around all of these remarkable events swells and continues to spill outside of Spain. Correspondence floods the convent; people from all over petitioning Magdalena of the Cross for her prayers and spiritual help. Generous donations pour in also, and Magdalena’s convent is buzzing like a beehive with activity.

Magdalena's prophesies
It is at this time that another prodigious mystical gift of Sr. Magdalena appears: she can seemingly predict the future. In 1515, she announces the death of King Ferdinand for the following year, which comes to pass as foretold, and also the regency of Cardinal Francisco Jiménez de Cisneros over the kingdom of Castile. In sign of gratitude, Cardinal Jiménez has a beautiful vermilion ostensory given to her, which increases the admiration and devotion of her fellow sisters and others even more.

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Our spirituality, born in the midst of the desert, is marked by the search for God, in solitude and silence.
This silence, which should be inhabited by God, will be marked by waiting for his light, a desire to listen to him, free from all useless occupations.

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If you cannot be positive, at least be quiet.

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ॐ ∞ 卐

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Rezia a scenar: Guillaume Nicloux
Hraju: Pauline Étienne, Martina Gedeck, Louise Bourgoin, Isabelle Huppert

Drama
Frankreich 1765. Das bürgerliche Mädchen Suzanne Simonin (Pauline Etienne) ist jung, hübsch und klug. Als es von seiner Familie dazu gedrängt wird, das klösterliche Gelübde abzulegen, entdeckt es ein lang gehütetes Geheimnis der Mutter (Martina Gedeck), das fortan sein Leben bestimmen wird: Suzanne kam unehelich zur Welt und soll für die Schuld der Mutter sühnen. Widerwillig beugt sich das Mädchen seinem Schicksal.

Doch auch hinter Klostermauern bleibt Suzannes Hunger nach Freiheit und Selbstbestimmung ungebändigt und es beginnt ein langer, leidenschaftlicher Kampf gegen vorherrschende Konventionen und religiösen Fanatismus. Suzanne erfährt Heuchelei, Grausamkeit, Gewalt und Verführung. Um ihren Willen zu brechen, unterwirft Mutter Oberin Christine (Louise Bourgoin) sie furchtbaren Erniedrigungen. Suzanne erreicht, dass sie in ein anderes Kloster verlegt wird, wo sie sich jedoch der obsessiven Zuneigung der Mutter Oberin von St. Eutrope (Isabelle Huppert) ausgesetzt sieht.

Als drittgeborene Tochter einer allmählich verarmenden Familie wird Suzanne von ihren Eltern genötigt, in ein Kloster einzutreten. Allerdings kann sich das 17-jährige Mädchen auch nach Monaten noch nicht dazu durchringen, das endgültige Gelübde abzulegen, das ihr Dasein als Nonne besiegelt. Erst als sie den wahren Grund erfährt, warum die Mutter sie so sehr drängt, ins Kloster zu gehen, beugt sie sich widerwillig ihrem Schicksal.

Suzanne ist unehelich gezeugt, und so droht sie nach dem Tod der Mutter in der Welt jenseits der Klostermauern ausgestoßen zu werden. Im Kloster verschlechtert sich nach dem Tod ihrer Mentorin, der alten Mutter Oberin, ihr Leben dramatisch. Die neue Leiterin entpuppt sich als fanatische Frömmlerin, die Suzannes Sehnsucht nach Freiheit und Selbstbestimmung mit drakonischen Maßnahmen niederringen will. In höchster Not kann sie nach langem Leiden das Kloster wechseln.

In der neuen Stätte wird sie von der dortigen Oberin überaus zuvorkommend behandelt. Suzanne atmet auf, bis sie bemerkt, dass sich die Mutter Oberin in sie verliebt hat und ihr keine Möglichkeit lässt, diese Liebe abzulehnen. Regisseur Guillaume Nicloux verortet den Kostümfilm im 18. Jahrhundert, aus der auch die Romanvorlage des Aufklärers Denis Diderot stammt. Seine Kritik richtet sich nicht gegen Religion im Allgemeinen, sondern gegen Institutionen wie Kirche und Familie, welche die Freiheit des Einzelnen gefährden. Glanz in den grauen, entrückten Realismus der Bilder bringen vor allem die Schauspieler. Neben den bekannten Koryphäen Martina Gedeck, Louise Bourgoin und Isabelle Huppert kann Newcomerin Pauline Étienne begeistern, die ihrer historischen Figur eine moderne Note verleiht.

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Red Dead Redemption

Mother_Superior
Mission Appearances
"I Know You"
Undead Nightmare
"Mother Superior Blues"

Mother Superior plays a small part in the Stranger side-mission "I Know You". She collects money for the poor. A Strange Man sends Marston to either donate or rob her. If Marston donates, the player will have random encounters with other nuns asking Marston for a donation.

Mother Superior can also be found in Las Hermanas doing odd jobs. She can also be seen eating steak in second floor in Las Hermanas church.

Undead Nightmare
John Marston first meets Mother Superior outside Las Hermanas, while she is busy fighting off an Undead, which she ultimately kills with a repeater shot. After the Undead is killed, John and Mother Superior chat, and Mother Superior says that the other nuns are less inclined to kill the Undead and are not as resourceful as John and herself, so she asks John to save them inside Las Hermanas. After John does so, John asks Mother Superior if she knows anything about the plague, and Mother Superior states that if John can find her an Undead that has recently turned, she can find out more about them.

When John brings her an Undead, Mother Superior suspects that it is an evil cause, and she pours Holy Water on the Undead. The man or woman shortly returns to the world of the living, after being briefly bathed in a blue flame, before it returns to its growling. John notes this, to which Mother Superior informs him that spiritual infections are confusing things that no one can ever understand. After some dialogue, Mother Superior asks John to cleanse Sepulcro, and then gives him the Holy Water. When John cleanses the graveyard and returns to Mother Superior, she will state that a woman mentioned to her that all of this may have been caused by Abraham Reyes, so she tells John that he should travel to Escalera. They don't meet again.

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Many believe that I took up a cross too great for me. That I will either regret it later and throw it away, or fall under its weight... Of course I am unworthy of that immeasurable happiness, that the Lord has given me, - to go this way. I will not even try, and He Who is love itself, shall forgive me all my misdoings, for He sees how I wish to serve Him..." Saint Elizabeth Feodorovna Romanova, Grand Duchess of Russia

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axone forumz