Onto the great platform of the greatest of all controversies, and which still rages today -- the Dvaita and Advaita and Non-Duality concepts -- he declares both are true and both are wrong. Since the Absolute is beyond all classification or expressions, neither term can be applied to it. What proceeds from the Absolute as creation or manifestation cannot be entirely a delusion, but must have a relative reality. Creator and creation imply duality, so in this sense it is correct. But also if there is perfect unity, even identity between creator and created, then to speak of non-duality is also correct. It is not actually so important to solve these problems as to be able to stand aside from them completely. When one truly realises oneness then duality and non-duality are only meaningless words and the symbols of delusion. This, for the moment, must suffice. What more do you need to know.?

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