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hash.meer1
As the level of international cooperation among AI&cognitive science researchers densifies, it becomes more and more probable that in decades to follow, machines will invade more and more domains of life which were up to know considered „strictly human“ - e.g. moral, spiritual or sexual domain. This could possibly lead to certain clashes with institutions which consider themselves to be the keepers and protectors of such domains – the most prominent of which are religious institutions.

Given the fact that these institutions still either directly govern or at least silently influence behaviours of billions of human beings, they cannot be simply defined as obsolete in face of everstill growing presence of machines on our planet.

more here http://dev.kyberia.cz/id/4749449/




  • 0000010100063533000636080658445006585256
    preco myslis, ze nabozenske institucie su najprominentnejsimi ochrancami duchovnych oblasti zivota? je mnozstvo nabozenskych praktik, ktore by sa dali nazvat "krestanskymi" ci "moslimskymi", aj ked nie su institucionalizovane - trebars dogmy o nanebovzati Marie ci o ´Aliho neomylnosti vznikli ako reakcie na starocia pretrvavajuci kult, ktoremu sa teologicky establishment vyhybal

    nieco podobne by mohlo nastat, aj kebyze sa prehlbi uloha AI v duchovnom zivote, najprv sa na to bude nazerat "zhora", no ked to najde zivnu podu, teologia to integruje do celku; alebo sa chces zameriat skor na duchovne (ci moralne, sexualne) prejavy samotnych strojov? ci vedie vyvoj AI k ritualizacii ich "zivota", abstrakcii kolobehu, vytvaraniu hodnot a ich personifikacii?

    ale zaujimava tema ;)
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