mantry :: Remember, remember, the velvet November


node:	mantry
template:	3
parent:	Philosophy, Mysticism and Spirituality
owner:	nanda
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created:	03.09.2010 - 03:06:53
updated:	03.09.2010 - 03:09:59

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Mantra je (podľa hinduizmu) hymnus alebo časť textu, najmä z Véd odriekaný alebo intonovaný ako zariekanie alebo modlitba. Slovná formula slúžiaca na zvukovú vibráciu, napr. aum. Máva rozsah niekoľkých písmen až niekoľko viet, ktoré sa poväčšine mnohokrát opakujú. Nachádzame ju hlavne v hinduizme, ale postupom času prenikla aj do budhizmu a ...

Stabna kultura:

Do node_name dajte prosim originalne (zvacsa sanskrtske) znenie mantry.
Do node_content uvedte prosim preklad do aspon jedneho zo stale zivych jazykov

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ॐ भूर्भुवः॒ स्वः ।
तत्स॑वितुर्वरे॑णियं(तत्सवितुर्वरेण्यं) ।
भ॒र्गो॑ दे॒वस्य॑ धीमहि ।
धियो॒ यो नः॑ प्रचो॒दया॑त् ॥

Oṃ bhūr bhuvaḥ svaḥ
tát savitúr váreṇ(i)yaṃ
bhárgo devásya dhīmahi
dhíyo yó naḥ prachodáyāt

OM zem, vesmír, nebesá
tohto Živiča výbornú
žiaru božskú rozjímame
čo duše nám hýbe vpred

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In Tibetan Buddhism, Om Tare Tuttare Ture Soha is an ancient mantra that is related to the Tara, the "Mother of all Buddhas"
and especially to her manifestation as Green Tara.

info@yowangdu

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tadyathā oṃ
bhaiṣajye bhaiṣajye
mahābhaiṣajye bhaiṣajyarāje
samudgate svāhā.

tad-yat-ta Om
Be-kan-dze Be-kan-dze
Ma-ha Be-kan-dze Ra-dza
Sa-mung-ga-te So-ha.

"Hail! Appear, O Healer, O Healer, O Great Healer, O King of Healing!”

The Medicine Buddha mantra is held to be extremely powerful for healing of physical illnesses and purification of negative karma. One form of practice based on the Medicine Buddha is done when one is stricken by disease. The patient is to recite the long Medicine Buddha mantra 108 times over a glass of water. The water is now believed to be blessed by the power of the mantra and the blessing of the Medicine Buddha himself, and the patient is to drink the water. This practice is then repeated each day until the illness is cured.

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असतोमा सद्गमय ।
तमसोमा ज्योतिर् गमय ।
मृत्योर्मामृतं गमय ॥
ॐ शान्ति शान्ति शान्तिः ।।

nedavno som objavil

asato mā sad gamaya
Tamaso mā jyotir gamaya
mṛtyor mā amṛtaṁ gamaya
Oṁ śānti śānti śāntiḥ

z nevedomosti ved ma k pravde
z temnoty ved ma k svetlu
od smrti ved ma k nesmrtelnosti

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Priestor a vietor, Atman a ciel.
K trojici vnl pripojime volu
a konecny stav bude konecne mier.

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Moje 2 oblubene videa:
http://youtu.be/nDnamSM3Z3s
http://youtu.be/7CIe5ymyDj4

Viac o vyzname, presne znenie, atd. tu: http://chakrabarty.com/blog/gayatri_mantra_full_lyrics_meaning_translation_chakra_meditation.html

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node backed-up from kyberia.cz

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krasne je to, dakujem za super hudbu k cviceniu jogy

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Diky za zdielanie tohoto krasneho videa :) Co to je za festival?

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musim si to pustat stale dokola, krasne to ukludnuje

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krásna:)

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ze je super?
tiez mi rozveselila niekolko dni jarnych

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no,
cca pri 3rd opakovaní som mala
zimomriavky aj pri korienkoch vlasov:)

tuším si ju idem pustiť znova;)

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In Devanagari:
तत् सवितुर्वरेण्यं ।
भर्गो देवस्य धीमहि ।
धियो यो नः प्रचोदयात् ॥

In IAST:
tát savitúr váreṇyaṃ
bhárgo devásya dhīmahi
dhíyo yó naḥ pracodáyāt

A literal translation of the Gayatri verse proper can be given as:
"May we attain that excellent glory of Savitar the God:
So may he stimulate our prayers."
—The Hymns of the Rigveda (1896)

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aum tryambakaṃ yajāmahe sugandhiṃ puṣṭi-vardhanam

urvārukam iva bandhanān mṛtyor mukṣīya māmṛtāt

We Meditate on the Three-eyed reality
Which permeates and nourishes all like a fragrance.
May we be liberated from death for the sake of immortality,
Even as the cucumber is severed from bondage to the creeper.

http://www.swamij.com/mahamrityunjaya.htm

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Toto je Yama, moralny kodex Patanjaliho Yoga sutry:

ahiṃsāsatyāsteyabrahmacaryāparigrahā yamāḥ

1. Ahimsa (अहिंसा): non-harming
2. Satya (सत्य): absence of falsehood
3. Asteya (अस्तेय): non-stealing
4. Brahmacharya (ब्रह्मचर्य): appropriate use of vital essence
5. Aparigraha (अपरिग्रह): absence of avarice

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mantryu predkladam foneticky

Ooom Bhúr Bhuvah Suvaha
tat savitúr varénjam
Bhargó dévasja dhímahi
Dhijó jó nah pračódajáát

O stvoritel Vesmiru
Meditujeme nad tvojou najvyssou nadherou
Nech tvoja ziaraiaca sila osvetli nase mysle,
znici nase hriechy a vedie nas spravnym smerom

tu je link na youtube k jej zvukovemu prevedeniu

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Shakti (the Operative Principle) is the shakti (force) of Shiva.

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Every object has a material cause and an efficient cause. Over and above these there is also a conjunctive agency linking the upádána kárańa [material cause] with the nimitta kárańa [efficient or instrumental cause]. The determination of the firmness or laxity of the relation of the material cause with the efficient cause depends on the degree of conjunctive functions. In the process of creation, Puruśa is the material factor, and Prakrti is the linking force consummating the relation between the material and the efficient causes. As the efficient cause, Puruśa is the primary factor, and Prakrti is the secondary one.

Puruśa is the all-pervading entity, and so no one else except Him can be the material cause. Prakrti, not being all-pervading, is sheltered in Puruśa. In the body of Puruśa, Prakrti can only work as much as She is given opportunity to by Puruśa. And so, in the science of creation, Puruśa alone as the doer entity is the chief efficient or instrumental cause; and since Prakrti has been posing as the doer with the authority given to Her by Puruśa, She is the subordinate efficient cause. The distortions or expressions which are taking place in the material cause through the efficient cause and which we call worldly manifestations, are effected by the three guńas [attributes or binding principles: sattva, rajah and tamah] of Prakrti. This accounts for Prakrti being the linking force between the efficient cause and the material cause. So the firmness or feebleness of the object-body fully depends upon the degree of the influence of Prakrti.

The role of Puruśa is foremost in all the spheres. Prakrti only acts to whatever extent Puruśa has authorized or authorizes Her to act. In the process of evolution, Puruśa gives Prakrti the authority to work, and She goes on working. The subtle Puruśa goes on attaining crudity gradually due to the bondage of the three guńas of Prakrti. In the ultimate state of His crudity, Puruśa slowly and gradually keeps shrivelling up the opportunity and liberty of Prakrti previously given to Her, and thus the crudified Puruśa, gradually regaining His subtlety, returns to His own ultimate characteristic state. The flow of manifestations of the Puruśadeha [Cognitive Body] under the binding influence of Prakrti is what we call saiṋcara [extroversion from the subtle to the crude], while the gradual process of liberation that results in the Puruśadeha due to progressive looseness of the bondage is what we call pratisaiṋcara [introversion from the crude to the subtle]. It is now abundantly clear that even though Prakrti is free to make honest use of Her acquired power, the attainment or non-attainment of this power depends on Puruśa, or Citishakti [Cognitive Principle], and so we have to say, Prakrti is but the characteristic of Puruśa Himself – Shaktih Sá Shivasya Shaktih.

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Your personal definitions of God. only allowed length of descendant node: 42 symbols

Vase osobne definicie Boh(a|yne). povolena dlzka descendantnej nody:42 znakov

Vos definitions intimes de D(eesse|ieu). longeur ordonne pour une node subordonne: 42 symboles

$expr length "STRING"

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Brahma is the composite of Shiva (i.e. Consciousness) and Shakti (i.e. Operative Principle)

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A piece of paper has two sides, so to say. Although they are two for the sake of argument, they can under no circumstances be separated from that one paper entity. Removal of one side of the paper jeopardises the existence of the other. So is the relation of Purusa (Consciousness) and Prakrti (Operative Principle) in the Cosmic Entity (Brahma). None of them can stand without the other. That is why, it is said that they are an inalienable concomitance.

As a philosophical word, Shiva or Purusa is used in the pervasive sense and yet in common parlance the word, Atman or Soul or Self is more extensively used. Shiva means Witnessing Consciousness. So does Purusa - 'Pure shete yah sah purusah', ie, the witness-ship that lies quiescent in every entity is the Purusa. Atman means that which is omni-telepathic.

...

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Do virtue immediately, delay doing vice.

Ctnost v skutocnost co najskor premienaj, nerest vsak na neskor odkladaj.

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