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Z vôle Boha Milostivého a Milosrdného pripadá blížiaci sa posvätný mesiac Ramadán
podľa všetkého na 23.septembra – 22.októbra 2006 nášho kalendára.

Podľa US Naval Observatory, Astronomical Applications Department sa má nový mesiac
objaviť 22. septembra 2006 o 11:45 hod UT (Univerzálneho času), teda GMT.
Keďže Slnko zapadá v Strednej Európe v ten deň o 17:10, nasledujúci deň, teda 23.september
2006 by mal byť prvým pôstnym dňom a začiatkom Ramadánu.
Keďže je Ramadán ohraničený dvoma novmi, jeho koniec ohlási nasledujúci
nový mesiac a to 22. októbra 2006 o 05:14 GMT. Keďže Slnko zapadá u nás o 15:57,
tento deň, teda 22.október 2006 by mal byť posledným dňom posvätného mesiaca.
Aj keď sa Satanovi podarilo dočasne komplikovať situáciu v našich končinách
zavedením scestného extra hodinového posunu k posunu +1 k CET pod priehľadnou zámienkou
šetrenia energiou v márnej nádeji, že zvedie veriacich z cesty dodržiavania správneho času
náboženských úkonov, dátum tohtoročného Ramadánu by z vôle Najvyššieho
nemusel byť ovplyvnený.
Spravodlivý totiž vie, že tento výpočet je len dielom omylných ľudí, a že správny
čas začatia posvätného mesiaca, v ktorom bolo Prorokovi Muhammadovi (nech ho
Boh žehná a dá mu mier) zjavené Božie slovo prostredníctvom archanjela Gabriela,
pozná len Boh a len od Jeho vôle záleží, kedy začatie Ramadánu oznámi tak,
aby bolo zrozumiteľné a nepochybné pre spravodlivých, vyzerajúcich nedočkavo na Nebi
Jeho Znamenie, oznamujúcich si navzájom po celom svete radostnú novinu.








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obiaman
 obiaman      31.08.2006 - 23:39:02 (modif: 02.09.2006 - 11:41:28), level: 1, UP   NEW !!CONTENT CHANGED!!


Determining the True Beginning of the Month of Ramadan

All praise is due to Allah the Lord of the worlds and may Allah raise the rank of Prophet Muhammad,
sallallahu ^alayhi wa sallam, and, protect his nation from which he fears for them.

In Surat al-Baqarah verse 183 Allah The Exalted said:

يا أيـُّها الذين ءامنوا كُـتبَ عليكم الصيامُ كما كُـتبَ على الذين من قبلكم لعلكم تتقون

Which means: [O believers, Fasting is an obligation upon you as it was obligated upon the [Muslims] before you so it would help you to reach piety.]

The scholars of the four schools of Islamic Law (madhahib) agreed unanimously that the basis for determining the beginning of Ramadan is as follows: The crescent is visually observed after the sunset of the twenty-ninth (29th) day of Sha^ban. If the crescent is sighted, then the following day will be the first day of Ramadan. However, if the crescent is not sighted, then the next day will be the thirtieth (30th) of Sha^ban and the following day will be the beginning of Ramadan. Some of the renowned scholars are as follows:

1. from the Shafi^iyy school : Al-Maziriyy, An-Nawawiyy, Shihab ud-Din ar-Ramliyy.
2. from the Hannafiyy school: The hafidh, the great linguist, Murtada az-Zabidiyy, Ibn ^Abidin, and others.
3. from the school of Imam Malik: Ash-Shaykh Muhammad ^Ulaysh al-Malikiyy, Al-Bajiyy, The judge, Ibn Rushd al-Malikiyy.
4. from the Hanbaliyy school: Al-Buhutiyy and Al-Khiraqiyy.

This is taken from the hadith of the Prophet,sallallahu ^alayhi wa sallam, related by al-Bukhariyy and Muslim:

Do not fast one or two days before Ramadan. Start the month when you see the crescent and end the month when you see the crescent. If you are blocked from seeing it, complete Sha^ban thirty days.

Based on the abovementioned, it is clear that the scholars of the four schools (madhahib) are in agreement upon not considering the sayings of the astrologers, astronomers, and/or mathematicians for determining the beginning and ending of the month of Ramadan. Be warned of those who determine the month of Ramadan relying upon astronomical calculations. Prophet Muhammad informed us that such calculation is not relied upon in determining such matters.

Imam Ahmad related in his Musnad that the Prophet, sallallahu ^alayhi wa sallam, said:

We are a nation which does not depend on writings and calculations [to determine the beginning of the month]. The month is either twenty-nine or thirty days.

Praise be to Allah, how easy the matter is!

Any Muslim with a sound sight can observe the crescent. He does not need to rely on complex calculations only a few people understand. Our advice to every Muslim is to abide by the sayings mentioned by the scholars of the four schools. The Muslim nation unanimously agreed on the high rank and integrity of those scholars.
Finally, blessed be those who abide by the Muslim Jama^ah, their masses of scholars, and the sayings of the Prophet, sallallahu ^alayhi wa sallam. The one who follows the mass of the nation succeeds and the one who strays, strays to Hellfire.