4 - Idris

The One who is High in Himself is the One who possesses the perfection in which all matters of existence are absorbed, as are all non-existent relations, inasmuch as it is not possible that any of these attributes be lacking from Him, be they praiseworthy by custom, logic, or law, or blameworthy by custom, logic or law. That belongs only to the One named Allah. As for what is named other-than-Allah, it is either a locus of His tajalli or a form which is in it. If it is the locus of His tajalli, it contains distinction.


15 - Isa

All is contained in the source of the breath,
like light is contained in the essence of darkness
at the end of the night before daylight.
Knowledge comes by proof at the end of the day
for the one who is sleepy.
He sees what I have said as a dream which indicates the breath,
And it gives him relief from every grief.


19 - Ayyub

Allah affects by the cause because the slave depends on it since the causes which will remove any one matter are many, but the Causer is but one. It is more fitting that the slave return to the One Source in order to remove that pain by the cause of that than to the particular cause. It may be that that will not conform to Allah's knowledge in it, and then some will say, "Allah did not answer me." Yet he did not call on him, but he inclined to a particular cause which neither the time nor the moment requires. Ayyub acted by the wisdom of Allah since he was a Prophet. He knew that with one group, patience is what holds the self back from complaint. That is not our definition of patience (sabr). Its definition is to hold the self back from complaint to other-than-Allah, not to Allah. The first group is veiled in their view that the complainer is lessened in contentment (rida) with the decree by complaint. That is not the case.


27 - Muhammad

When man witnesses Allah in women, his witnessing is in the passive; when he witnesses Him in himself, regarding the appearance of woman from Him, he witnesses Him in the active. When he witnesses Him from himself without the presence of any form from him, his witnessing is in the passive directly from Allah without any intermediary. So his witnessing of Allah in the woman is the most complete and perfect because he witnesses Allah inasmuch as He is both active and passive.



http://www.kheper.net/topics/Islamic_esotericism/Ibn_Arabi.htm
http://www.unc.edu/depts/sufilit/AL-ARABI.htm
http://bewley.virtualave.net/fusus.html - citovane dielo
http://www.islam-democracy.org/4th_Annual_Conference-Jensen-&-Kunkle_paper.asp